9 questions about Syria you were too embarrassed to ask

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A great article about understanding what's going on a little better

9 questions about Syria you were too embarrassed to ask


The United States and allies are preparing for a possibly imminent series of limited military strikes against Syria, the first direct U.S. intervention in the two-year civil war, in retaliation for President Bashar al-Assad’s suspected use of chemical weapons against civilians.

If you found the above sentence kind of confusing, or aren’t exactly sure why Syria is fighting a civil war, or even where Syria is located, then this is the article for you. What’s happening in Syria is really important, but it can also be confusing and difficult to follow even for those of us glued to it.

Here, then, are the most basic answers to your most basic questions. First, a disclaimer: Syria and its history are really complicated; this is not an exhaustive or definitive account of that entire story, just some background, written so that anyone can understand it.

Read the rest of our “9 questions you were too embarrassed to ask” series here


1. What is Syria?

Syria is a country in the Middle East, along the eastern shore of the Mediterranean Sea. It’s about the same size as Washington state with a population a little over three times as large – 22 million. Syria is very diverse, ethnically and religiously, but most Syrians are ethnic Arab and follow the Sunni branch of Islam. Civilization in Syria goes back thousands of years, but the country as it exists today is very young. Its borders were drawn by European colonial powers in the 1920s.

Syria is in the middle of an extremely violent civil war. Fighting between government forces and rebels has killed more 100,000 and created 2 million refugees, half of them children.


2. Why are people in Syria killing each other?

The killing started in April 2011, when peaceful protests inspired by earlier revolutions in Egypt and Tunisia rose up to challenge the dictatorship running the country. The government responded — there is no getting around this — like monsters. First, security forces quietly killed activists. Then they started kidnapping, raping, torturing and killing activists and their family members, including a lot of children, dumping their mutilated bodies by the sides of roads. Then troops began simply opening fire on protests. Eventually, civilians started shooting back.

Fighting escalated from there until it was a civil war. Armed civilians organized into rebel groups. The army deployed across the country, shelling and bombing whole neighborhoods and towns, trying to terrorize people into submission. They’ve also allegedly used chemical weapons, which is a big deal for reasons I’ll address below. Volunteers from other countries joined the rebels, either because they wanted freedom and democracy for Syria or, more likely, because they are jihadists who hate Syria’s secular government. The rebels were gaining ground for a while and now it looks like Assad is coming back. There is no end in sight.


3. That’s horrible. But there are protests lots of places. How did it all go so wrong in Syria? And, please, just give me the short version.

That’s a complicated question, and there’s no single, definitive answer. This is the shortest possible version — stay with me, it’s worth it. You might say, broadly speaking, that there are two general theories. Both start with the idea that Syria has been a powder keg waiting to explode for decades and that it was set off, maybe inevitably, by the 2011 protests and especially by the government’s overly harsh crackdown.

Before we dive into the theories, you have to understand that the Syrian government really overreacted when peaceful protests started in mid-2011, slaughtering civilians unapologetically, which was a big part of how things escalated as quickly as they did. Assad learned this from his father. In 1982, Assad’s father and then-dictator Hafez al-Assad responded to a Muslim Brotherhood-led uprising in the city of Hama by leveling entire neighborhoods. He killed thousands of civilians, many of whom had nothing to do with the uprising. But it worked, and it looks like the younger Assad tried to reproduce it. His failure made the descent into chaos much worse.

Okay, now the theories for why Syria spiraled so wildly. The first is what you might call “sectarian re-balancing” or “the Fareed Zakaria case” for why Syria is imploding (he didn’t invent this argument but is a major proponent). Syria has artificial borders that were created by European colonial powers, forcing together an amalgam of diverse religious and ethnic groups. Those powers also tended to promote a minority and rule through it, worsening preexisting sectarian tensions.

Zakaria’s argument is that what we’re seeing in Syria is in some ways the inevitable re-balancing of power along ethnic and religious lines. He compares it to the sectarian bloodbath in Iraq after the United States toppled Saddam Hussein, after which a long-oppressed majority retook power from, and violently punished, the former minority rulers. Most Syrians are Sunni Arabs, but the country is run by members of a minority sect known as Alawites (they’re ethnic Arab but follow a smaller branch of Islam). The Alawite government rules through a repressive dictatorship and gives Alawites special privileges, which makes some Sunnis and other groups hate Alawites in general, which in turn makes Alawites fear that they’ll be slaughtered en masse if Assad loses the war. (There are other minorities as well, such as ethnic Kurds and Christian Arabs; too much to cover in one explainer.) Also, lots of Syrian communities are already organized into ethnic or religious enclaves, which means that community militias are also sectarian militias. That would explain why so much of the killing in Syria has developed along sectarian lines. It would also suggest that there’s not much anyone can do to end the killing because, in Zakaria’s view, this is a painful but unstoppable process of re-balancing power.

The second big theory is a bit simpler: that the Assad regime was not a sustainable enterprise and it’s clawing desperately on its way down. Most countries have some kind of self-sustaining political order, and it looked for a long time like Syria was held together by a cruel and repressive but basically stable dictatorship. But maybe it wasn’t stable; maybe it was built on quicksand. Bashar al-Assad’s father Hafez seized power in a coup in 1970 after two decades of extreme political instability. His government was a product of Cold War meddling and a kind of Arab political identity crisis that was sweeping the region. But he picked the losing sides of both: the Soviet Union was his patron, and he followed a hard-line anti-Western nationalist ideology that’s now mostly defunct. The Cold War is long over, and most of the region long ago made peace with Israel and the United States; the Assad regime’s once-solid ideological and geopolitical identity is hopelessly outdated. But Bashar al-Assad, who took power in 2000 when his father died, never bothered to update it. So when things started going belly-up two years ago, he didn’t have much to fall back on except for his ability to kill people.


4. I hear a lot about how Russia still loves Syria, though. And Iran, too. What’s their deal?

Yeah, Russia is Syria’s most important ally. Moscow blocks the United Nations Security Council from passing anything that might hurt the Assad regime, which is why the United States has to go around the United Nations if it wants to do anything. Russia sends lots of weapons to Syria that make it easier for Assad to keep killing civilians and will make it much harder if the outside world ever wants to intervene.

The four big reasons that Russia wants to protect Assad, the importance of which vary depending on whom you ask, are: (1) Russia has a naval installation in Syria, which is strategically important and Russia’s last foreign military base outside the former Soviet Union; (2) Russia still has a bit of a Cold War mentality, as well as a touch of national insecurity, which makes it care very much about maintaining one of its last military alliances; (3) Russia also hates the idea of “international intervention” against countries like Syria because it sees this as Cold War-style Western imperialism and ultimately a threat to Russia; (4) Syria buys a lot of Russian military exports, and Russia needs the money.

Iran’s thinking in supporting Assad is more straightforward. It perceives Israel and the United States as existential threats and uses Syria to protect itself, shipping arms through Syria to the Lebanon-based militant group Hezbollah and the Gaza-based militant group Hamas. Iran is already feeling isolated and insecure; it worries that if Assad falls it will lose a major ally and be cut off from its militant proxies, leaving it very vulnerable. So far, it looks like Iran is actually coming out ahead: Assad is even more reliant on Tehran than he was before the war started.


5. This is all feeling really bleak and hopeless. Can we take a music break?

Oh man, it gets so much worse. But, yeah, let’s listen to some music from Syria. It’s really good!

If you want to go old-school you should listen to the man, the legend, the great Omar Souleyman. Or, if you really want to get your revolutionary on, listen to the infectious 2011 anti-Assad anthem “Come on Bashar leave.” But let’s listen to something non-war and bit more contemporary, the soulful and foot-tappable George Wassouf:

http://www.youtube.com/watch?v=bAnbdjGk3CU


Hope you enjoyed that
 


6. Why hasn’t the United States fixed this yet?

Because it can’t. There are no viable options. Sorry.

The military options are all bad. Shipping arms to rebels, even if it helps them topple Assad, would ultimately empower jihadists and worsen rebel in-fighting, probably leading to lots of chaos and possibly a second civil war (the United States made this mistake during Afghanistan’s early 1990s civil war, which helped the Taliban take power in 1996). Taking out Assad somehow would probably do the same, opening up a dangerous power vacuum. Launching airstrikes or a “no-fly zone” could suck us in, possibly for years, and probably wouldn’t make much difference on the ground. An Iraq-style ground invasion would, in the very best outcome, accelerate the killing, cost a lot of U.S. lives, wildly exacerbate anti-Americanism in a boon to jihadists and nationalist dictators alike, and would require the United States to impose order for years across a country full of people trying to kill each other. Nope.

The one political option, which the Obama administration has been pushing for, would be for the Assad regime and the rebels to strike a peace deal. But there’s no indication that either side is interested in that, or that there’s even a viable unified rebel movement with which to negotiate.

It’s possible that there was a brief window for a Libya-style military intervention early on in the conflict. But we’ll never really know.


7. So why would Obama bother with strikes that no one expects to actually solve anything?

Okay, you’re asking here about the Obama administration’s not-so-subtle signals that it wants to launch some cruise missiles at Syria, which would be punishment for what it says is Assad’s use of chemical weapons against civilians.

It’s true that basically no one believes that this will turn the tide of the Syrian war. But this is important: it’s not supposed to. The strikes wouldn’t be meant to shape the course of the war or to topple Assad, which Obama thinks would just make things worse anyway. They would be meant to punish Assad for (allegedly) using chemical weapons and to deter him, or any future military leader in any future war, from using them again.


8. Come on, what’s the big deal with chemical weapons? Assad kills 100,000 people with bullets and bombs but we’re freaked out over 1,000 who maybe died from poisonous gas? That seems silly.

You’re definitely not the only one who thinks the distinction is arbitrary and artificial. But there’s a good case to be made that this is a rare opportunity, at least in theory, for the United States to make the war a little bit less terrible — and to make future wars less terrible.

The whole idea that there are rules of war is a pretty new one: the practice of war is thousands of years old, but the idea that we can regulate war to make it less terrible has been around for less than a century. The institutions that do this are weak and inconsistent; the rules are frail and not very well observed. But one of the world’s few quasi-successes is the “norm” (a fancy way of saying a rule we all agree to follow) against chemical weapons. This norm is frail enough that Syria could drastically weaken it if we ignore Assad’s use of them, but it’s also strong enough that it’s worth protecting. So it’s sort of a low-hanging fruit: firing a few cruise missiles doesn’t cost us much and can maybe help preserve this really hard-won and valuable norm against chemical weapons.

You didn’t answer my question. That just tells me that we can maybe preserve the norm against chemical weapons, not why we should.

Fair point. Here’s the deal: war is going to happen. It just is. But the reason that the world got together in 1925 for the Geneva Convention to ban chemical weapons is because this stuff is really, really good at killing civilians but not actually very good at the conventional aim of warfare, which is to defeat the other side. You might say that they’re maybe 30 percent a battlefield weapon and 70 percent a tool of terror. In a world without that norm against chemical weapons, a military might fire off some sarin gas because it wants that battlefield advantage, even if it ends up causing unintended and massive suffering among civilians, maybe including its own. And if a military believes its adversary is probably going to use chemical weapons, it has a strong incentive to use them itself. After all, they’re fighting to the death.

So both sides of any conflict, not to mention civilians everywhere, are better off if neither of them uses chemical weapons. But that requires believing that your opponent will never use them, no matter what. And the only way to do that, short of removing them from the planet entirely, is for everyone to just agree in advance to never use them and to really mean it. That becomes much harder if the norm is weakened because someone like Assad got away with it. It becomes a bit easier if everyone believes using chemical weapons will cost you a few inbound U.S. cruise missiles.

That’s why the Obama administration apparently wants to fire cruise missiles at Syria, even though it won’t end the suffering, end the war or even really hurt Assad that much.


9. Hi, there was too much text so I skipped to the bottom to find the big take-away. What’s going to happen?

Short-term maybe the United States and some allies will launch some limited, brief strikes against Syria and maybe they won’t. Either way, these things seem pretty certain in the long-term:

• The killing will continue, probably for years. There’s no one to sign a peace treaty on the rebel side, even if the regime side were interested, and there’s no foreseeable victory for either. Refugees will continue fleeing into neighboring countries, causing instability and an entire other humanitarian crisis as conditions in the camps worsen.

• Syria as we know it, an ancient place with a rich and celebrated culture and history, will be a broken, failed society, probably for a generation or more. It’s very hard to see how you rebuild a functioning state after this. Maybe worse, it’s hard to see how you get back to a working social contract where everyone agrees to get along.

• Russia will continue to block international action, the window for which has maybe closed anyway. The United States might try to pressure, cajole or even horse-trade Moscow into changing its mind, but there’s not much we can offer them that they care about as much as Syria.

• At some point the conflict will cool, either from a partial victory or from exhaustion. The world could maybe send in some peacekeepers or even broker a fragile peace between the various ethnic, religious and political factions. Probably the best model is Lebanon, which fought a brutal civil war that lasted 15 years from 1975 to 1990 and has been slowly, slowly recovering ever since. It had some bombings just last week.


LOL at #6 & the video.
 
[ame=http://www.youtube.com/watch?v=I0HqCWG171g]Ron Paul: Why Are We On The Side Of Al-Qaeda In Syria? - YouTube[/ame]
 
Wow, what a shitty article.

2. Why are people in Syria killing each other?

The killing started in April 2011, when peaceful protests inspired by earlier revolutions in Egypt and Tunisia rose up to challenge the dictatorship running the country. The government responded — there is no getting around this — like monsters. First, security forces quietly killed activists. Then they started kidnapping, raping, torturing and killing activists and their family members, including a lot of children, dumping their mutilated bodies by the sides of roads. Then troops began simply opening fire on protests. Eventually, civilians started shooting back.

The author failed to mention the violent protesters which shot at security forces before the responded with live ammo. We've seen the same thing in Egypt where the Muslim Brotherhood also has a strong base.

Russia sends lots of weapons to Syria that make it easier for Assad to keep killing civilians and will make it much harder if the outside world ever wants to intervene.

Nice propaganda piece there. I'm wondering what that would do. Assad is not a lunatic. So the SAA fights against a 100-150k strong foreign-backed army and is happily slaughtering civilians at the same time because... they can?

7. So why would Obama bother with strikes that no one expects to actually solve anything?

Okay, you’re asking here about the Obama administration’s not-so-subtle signals that it wants to launch some cruise missiles at Syria, which would be punishment for what it says is Assad’s use of chemical weapons against civilians.

It’s true that basically no one believes that this will turn the tide of the Syrian war. But this is important: it’s not supposed to. The strikes wouldn’t be meant to shape the course of the war or to topple Assad, which Obama thinks would just make things worse anyway. They would be meant to punish Assad for (allegedly) using chemical weapons and to deter him, or any future military leader in any future war, from using them again.

1) the Obama administration repeatedly said that Assad has to go and Kerry even compares Assad to Hitler. The US has no influence on Syria, so Assad has to be replaced by a new regime that acts in the interest of the US.
2) since when does the US or its allies give a single fuck about people getting killed by WMD? They even used white phosphorous in Iraq / Afghanistan and
Israel likes to use it against the Palestinians. Not to mention supplying Hussein with WMD back in the 80s so he can get rid of Iranians. Nobody would spend billions on punishing / lecturing a dictator without an ultimate goal (more influence / money).

That’s why the Obama administration apparently wants to fire cruise missiles at Syria, even though it won’t end the suffering, end the war or even really hurt Assad that much.

The targets would be airports and airbases which would kill Assads advantage over the rebels / terrorists. The SAF is a vital part of the Syrian army and they'd be likely fucked if they lost their complete airpower.

No word about the videos showing the rebels / terrorist using Sarin gas on animals and parading with Turkish / Saudi Arabian chemicals? Oh well...

God what a shitty piece of 'journalism'.
 
it looks like it's being tricked to sway away attention from the very legitimacy of the strike as the chemical stuff is not proved to the congress thing.
 
This is going viral on Facebook, and it shows how horrible North Americans are at geography. I mean, the fact that the 1st question is "What is Syria?" tells you right there...

I like to believe the average WF'er has a little bit more culture than that and knows how to locate Syria is on a map.

This article is for pure noobs that failed every geography/history class in high school and rarely read a book or turn on the news.
 
limited military strikes

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I'm so happy in UK we have a full control over what our taxes are spent on and I don't have to give anything for bombs which at some point will kill innocent people.
 
This is going viral on Facebook, and it shows how horrible North Americans are at geography. I mean, the fact that the 1st question is "What is Syria?" tells you right there...

Just geography?

[ame="http://www.youtube.com/watch?v=SRkFDcX_72c"]Americans Don't Know WHY We Celebrate the 4th of July or WHAT COUNTRY We Declared Independence From! - YouTube[/ame]

[ame="http://www.youtube.com/watch?v=M2fHQ9eULzk"]kids can't answer basic questions - YouTube[/ame]
 
What a load of crock. Propaganda with a sense of thinking they truly understand that which is infinitely complex.

Reminds me of what I just read from War and Peace on the Napoleonic wars:


Millions of men perpetrated against one another such innumerable crimes, frauds, treacheries, thefts, forgeries, issues of false money, burglaries, incendiarisms, and murders as in whole centuries are not recorded in the annals of all the law courts of the world, but which those who committed them did not at the time regard as being crimes.

What produced this extraordinary occurrence? What were its causes? The historians tell us with naive assurance that its causes were the wrongs inflicted on the Duke of Oldenburg, the nonobservance of the Continental System, the ambition of Napoleon, the firmness of Alexander, the mistakes of the diplomatists, and so on.

Consequently, it would only have been necessary for Metternich, Rumyantsev, or Talleyrand, between a levee and an evening party, to have taken proper pains and written a more adroit note, or for Napoleon to have written to Alexander: "My respected Brother, I consent to restore the duchy to the Duke of Oldenburg"—and there would have been no war.

We can understand that the matter seemed like that to contemporaries. It naturally seemed to Napoleon that the war was caused by England's intrigues (as in fact he said on the island of St. Helena). It naturally seemed to members of the English Parliament that the cause of the war was Napoleon's ambition; to the Duke of Oldenburg, that the cause of the war was the violence done to him; to businessmen that the cause of the war was the Continental System which was ruining Europe; to the generals and old soldiers that the chief reason for the war was the necessity of giving them employment; to the legitimists of that day that it was the need of re-establishing les bons principes, and to the diplomatists of that time that it all resulted from the fact that the alliance between Russia and Austria in 1809 had not been sufficiently well concealed from Napoleon, and from the awkward wording of Memorandum No. 178. It is natural that these and a countless and infinite quantity of other reasons, the number depending on the endless diversity of points of view, presented themselves to the men of that day; but to us, to posterity who view the thing that happened in all its magnitude and perceive its plain and terrible meaning, these causes seem insufficient. To us it is incomprehensible that millions of Christian men killed and tortured each other either because Napoleon was ambitious or Alexander was firm, or because England's policy was astute or the Duke of Oldenburg wronged. We cannot grasp what connection such circumstances have with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them.

To us, their descendants, who are not historians and are not carried away by the process of research and can therefore regard the event with unclouded common sense, an incalculable number of causes present themselves. The deeper we delve in search of these causes the more of them we find; and each separate cause or whole series of causes appears to us equally valid in itself and equally false by its insignificance compared to the magnitude of the events, and by its impotence—apart from the cooperation of all the other coincident causes—to occasion the event. To us, the wish or objection of this or that French corporal to serve a second term appears as much a cause as Napoleon's refusal to withdraw his troops beyond the Vistula and to restore the duchy of Oldenburg; for had he not wished to serve, and had a second, a third, and a thousandth corporal and private also refused, there would have been so many less men in Napoleon's army and the war could not have occurred.

Had Napoleon not taken offense at the demand that he should withdraw beyond the Vistula, and not ordered his troops to advance, there would have been no war; but had all his sergeants objected to serving a second term then also there could have been no war. Nor could there have been a war had there been no English intrigues and no Duke of Oldenburg, and had Alexander not felt insulted, and had there not been an autocratic government in Russia, or a Revolution in France and a subsequent dictatorship and Empire, or all the things that produced the French Revolution, and so on. Without each of these causes nothing could have happened. So all these causes—myriads of causes—coincided to bring it about. And so there was no one cause for that occurrence, but it had to occur because it had to. Millions of men, renouncing their human feelings and reason, had to go from west to east to slay their fellows, just as some centuries previously hordes of men had come from the east to the west, slaying their fellows.

The actions of Napoleon and Alexander, on whose words the event seemed to hang, were as little voluntary as the actions of any soldier who was drawn into the campaign by lot or by conscription. This could not be otherwise, for in order that the will of Napoleon and Alexander (on whom the event seemed to depend) should be carried out, the concurrence of innumerable circumstances was needed without any one of which the event could not have taken place. It was necessary that millions of men in whose hands lay the real power—the soldiers who fired, or transported provisions and guns—should consent to carry out the will of these weak individuals, and should have been induced to do so by an infinite number of diverse and complex causes.

We are forced to fall back on fatalism as an explanation of irrational events (that is to say, events the reasonableness of which we do not understand). The more we try to explain such events in history reasonably, the more unreasonable and incomprehensible do they become to us.

Each man lives for himself, using his freedom to attain his personal aims, and feels with his whole being that he can now do or abstain from doing this or that action; but as soon as he has done it, that action performed at a certain moment in time becomes irrevocable and belongs to history, in which it has not a free but a predestined significance.

There are two sides to the life of every man, his individual life, which is the more free the more abstract its interests, and his elemental hive life in which he inevitably obeys laws laid down for him.

Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal, aims of humanity. A deed done is irrevocable, and its result coinciding in time with the actions of millions of other men assumes an historic significance. The higher a man stands on the social ladder, the more people he is connected with and the more power he has over others, the more evident is the predestination and inevitability of his every action.

"The king's heart is in the hands of the Lord."

A king is history's slave.

History, that is, the unconscious, general, hive life of mankind, uses every moment of the life of kings as a tool for its own purposes.

Though Napoleon at that time, in 1812, was more convinced than ever that it depended on him, verser (ou ne pas verser) le sang de ses peuples *—as Alexander expressed it in the last letter he wrote him—he had never been so much in the grip of inevitable laws, which compelled him, while thinking that he was acting on his own volition, to perform for the hive life—that is to say, for history—whatever had to be performed.

* "To shed (or not to shed) the blood of his peoples."

The people of the west moved eastwards to slay their fellow men, and by the law of coincidence thousands of minute causes fitted in and co-ordinated to produce that movement and war: reproaches for the nonobservance of the Continental System, the Duke of Oldenburg's wrongs, the movement of troops into Prussia—undertaken (as it seemed to Napoleon) only for the purpose of securing an armed peace, the French Emperor's love and habit of war coinciding with his people's inclinations, allurement by the grandeur of the preparations, and the expenditure on those preparations and the need of obtaining advantages to compensate for that expenditure, the intoxicating honors he received in Dresden, the diplomatic negotiations which, in the opinion of contemporaries, were carried on with a sincere desire to attain peace, but which only wounded the self-love of both sides, and millions of other causes that adapted themselves to the event that was happening or coincided with it.

When an apple has ripened and falls, why does it fall? Because of its attraction to the earth, because its stalk withers, because it is dried by the sun, because it grows heavier, because the wind shakes it, or because the boy standing below wants to eat it?

Nothing is the cause. All this is only the coincidence of conditions in which all vital organic and elemental events occur. And the botanist who finds that the apple falls because the cellular tissue decays and so forth is equally right with the child who stands under the tree and says the apple fell because he wanted to eat it and prayed for it. Equally right or wrong is he who says that Napoleon went to Moscow because he wanted to, and perished because Alexander desired his destruction, and he who says that an undermined hill weighing a million tons fell because the last navvy struck it for the last time with his mattock. In historic events the so-called great men are labels giving names to events, and like labels they have but the smallest connection with the event itself.

Every act of theirs, which appears to them an act of their own will, is in an historical sense involuntary and is related to the whole course of history and predestined from eternity.
 
Since the USA is backing Al-Qaeda does that mean that they are called the Mujahedin Freedom Fighters again ?

Would that mean we get another Rambo movie?


[ame=http://www.youtube.com/watch?v=VdTZD3shmwM]Vengeance of the Afghan | Rambo 3 | Classic Clips - YouTube[/ame]