That's not ad hominem. Ad hominem is this
"You're wrong because you're an idiot"
or
"You're wrong because you're black"
or
"You're wrong because you're too old"
What I wrote, is that you have not demonstrated an understanding of economics or philosophy with your post(s). Now maybe you are an expert on those topics, and your posts are just trolling. Or you're forgetful. Or you don't know what you're talking about.
I am not speculating about why you don't display a knowledge of those topics, nor do I attack you as being wrong simple because of some characteristic (true or false) about your person.
So please don't use terms like "ad hominem" unless you understand what they mean. When you misuse them, you demonstrate a lack of understanding about logical discourse.
you are confused about what argumenta ad hominem are. you dismissed my arguments because i, supposedly, don't know anything about X or Y, instead of addressing them. that's ad hominem, even if it's not as obvious as "you're black".
i've made certain assertions, from which i then drew conclusions. you could've argued against one or more of these assertions or any part of the chain of reasoning flowing from those assertions, but you did none of those things. surely, if i know nothing about economics, philosophy or logical reasoning that should've been supremely easy.
it looks to me like *you* are trolling. address my actual arguments or don't respond at all.
Necessity undermines all ethics. Anything can be justified by the word "necessary".
I suggest you work towards a more coherent and consistent personal philosophy. When you invoke necessity, it's like using the word "but". "But" wipes out everything proceeding it.
"I am for the free market, but sometimes we need regulation"
"I don't believe in government, but sometimes regulation is necessary."
yes, necessity can be abused as justification for compromise until nothing is left of the original position, cf trotsky's policy of red terror vs the original rsdlp position of abolishing prisons or the usa's policy of installing right-wing dictatorships to protect democracy against 'communism' in latin american countries. however, that's abuse, plain and simple. abuse does not invalidate the validity of use, viz use of opioids in medicine despite widespread abuse as a recreational drug.
i believe it to be wrong to exercise coercive force (on the days i'm not feeling like a max stirner ego-anarchist), *except* in self-defence. i believe it to be immoral to restrict someone's rights, *unless* he/she has voluntarily given consent to said restriction *or* his/her rights infringe upon mine. many folks believe abortion to be immoral *except* in cases of rape (graded absolutism) or incest (practicality). there is nothing wrong with an ethical position that takes circumstances into account. throughout history, unqualified application of morals has been responsible for an unspeakable amount of evil. graded absolutism rid us of most of this and my position is a generalization of that expanded to encompass something besides moral absolutes.
trains work well, but only in the presence of tracks. lungs work well, except when there's no oxygen. in a society built upon the exercise of coercive force and capitalism, the only means to compel an actor to act in the interest of the greater good is the exercise of coercive force (regulation). indeed, that is the inherent problem with such a society - exercise of coercive force begets more exercise of coercive force and encourages behaviour that does not lead to the greater good when such coercive force is imperfectly applied.
naturally, in a society built upon anarchist principles, these things we consider immoral would be unnecessary, but that presupposes the existence of such a society. there is nothing inconsistent or wrong about holding that we need a society where regulation wouldn't be necessary to keep the air breathable before removing such regulation any more than it would be wrong to hold that you need to get to the surface of the ocean before you remove your scuba oxygen mask.
you could reasonably advance the argument that such a society is best arrived at by gradual revision of the status quo in the correct direction. alternatively, you could claim that the prospects for creating such a society are made weaker by moving in the opposite direction with the status quo. i would disagree, but those are reasonable positions to hold.
Again, economics and philosophy. Learn them. You can thank me later.
i've learned enough to either agree with what you say (your responses to reimktg) or refute your arguments on the rare occasion you manage to respond substantively to my posts. it's a process though. you, however, seem to think that learning economics and philosophy can only lead to one set of positions, namely yours, and that's a very randroid thing to think.
-p